Cuando la revolución termine

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Han pasado cinco años desde que empecé el proyecto más difícil y emocionante de mi vida y, por fin… ya está en imprenta. Se llama Cuando la revolución termine y es mi primera novela, que saldrá publicada a finales de abril con ediciones Turpial. Os dejo la sinopsis:

La vida de Sarah transcurre en una dolorosa espera tras la desaparición del padre de su hija Sham en Damasco. En 2014, desde Madrid, decide escribir el relato de lo vivido en 2011, el año en que fue concebida Sham y se produjo el despertar ciudadano de Oriente Medio y el Norte de África.

A través de las historias que Sarah recrea y reconstruye, Cuando la revolución termine muestra el movimiento de desobediencia civil que protagonizó una generación de hombres y mujeres sirios, en su evolución desde las movilizaciones pacíficas por todo el país desafiando a una dictadura de décadas hasta la represión y la guerra abierta que vive Siria hoy.

“Hay años que uno ve pasar por delante y que sólo la perspectiva coloca en el lugar que les corresponde. Uno no es consciente de las huellas profundas que ese tiempo ha ido imprimiendo hasta que lo valora con distancia. Pero 2011 no fue uno de esos años. En 2011 teníamos la impresión, no, la certeza, de estar haciendo Historia”.

Os dejo la portada, estaremos compartiendo información en la etiqueta #clrevoluciontermine en twitter. Espero que os guste y que, en unos días, la la leáis, la disfrutéis y os acerquéis a un trocito de ese estallido ciudadano que surgió en 2011 y su deriva hacia la situación actual que se vive en la región.

Joining the Association for Progressive Communications (APC)

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I am very happy to announce that I recently joined the Association for Progressive Communications (APC) as a communications officer for its Communications and Information Policy Program.

It is very exciting to be part of this great network of activists who work on empowering and supporting organisations, social movements and individuals in and through the use of information and communication technologies.  A large network of activists, men and women, located all throughout the world.

I really love APC’s motto, which is one of the reasons I applied to be part of this team:

“We don’t get excited about the internet for the internet’s sake.”

My first trip with APC will be to the Mauritius Island, where I will take part in the second African School on Internet Governance between 21-25 November. I will be writing about the event, and sharing news and updates using the #AfriSIG14 hashtag, so stay tuned!

Ten Years of Global Voices, and Ten Years of Operation “Viral Freedom”

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We are approaching the tenth anniversary of one of my favorite projects: Global Voices Online, which I am a proud contributor to.  To commemorate this, I have been assigned the task of reflecting on one of the platform’s first blog posts, entitled Operation “Viral Freedom”. Here is my reflection, ten years after this text was published.

After I joined Global Voices, in 2009, I met dozens of writers, journalists and activists from all over the world, including countries that we had grown to associate with images of violence and extremism through mainstream media, and whose voices rarely had an echo. I started following their work, engaging in discussions with them, and making new friends. We all shared a desire for change, a passion for communication and self-expression, and a common ground of values and principles.

Back then, no one could predict what 2011 had in store for all of us; the explosion of hope, citizenship and self-expression that were ahead, and the brutal repression that regimes would unfold against their populations.

However, reading many of the contributions prior to 2011 from a distance makes it clear that something was on the making, that the region was boiling, and that the divide between citizens’ desire for change and their rulers was increasingly insurmountable.

Blog posts like “Viral Operation Freedom”, from 2004, highlight the increasing relevance of the interactions between citizens in the Middle East and North Africa, which turned out to be key in the organization and communication of the 2011 uprisings, and in pushing for civil-society building.

On the other hand, the post hints at the inherent contradictions, dangers and threats posed by private-owned technology and communication platforms, regardless of how well-intentioned they may seem.

Time and experience have made it clear that the attempts to control citizens increasingly involve controlling their digital communications. It has also proven the importance of developing and using free, independent and autonomous online tools and spaces.

Read Operation “Viral Freedom”, and join us in celebrating Global Voices’ tenth anniversary.

Kafranbel: a paradigm of creative storytelling (Part 1/2)

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This is my first article for the section “Looking Inside the Uprising”, a product of a collaboration between OpenDemocracy  and SyriaUntold that aims to reinforce and make visible how Syrians think about, and culturally elaborate, their Intifada.

"Say Cheese", from Occupied Kafranbel. Source: Kafranbel Facebook page.

"Say Cheese", from Occupied Kafranbel. Source: Kafranbel Facebook page.

Kafranbel, also known as “the little Syrian town that could”, is a powerful symbol that SyriaUntold considers crucial for a better understanding of the Syrian reality. In a series of two articles we will explore the key themes and characteristics of Kafranbel’s production, which provides an insight into the Syrian scenario through powerful and creative storytelling.

Read more.

Syria and the emergence of grassroots artistic production

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This is my first article for the section “Looking Inside the Uprising”, a product of a collaboration between OpenDemocracy and SyriaUntold that aims to reinforce and make visible how Syrians think about, and culturally elaborate, their Intifada.

Of all the changes crystallizing around the ideals of the Arab uprisings, the ones that are unquestionably positive are those in the creative and expressive arenas. While the entire region is witnessing an artistic renaissance that can be linked to the emergence of Arab theatre during the uprisings of the 50s, the Syrian case is particularly extreme and prolific. To understand the complexity of the Syrian scenario, it is more important than ever today to follow the stories told by local citizen-made cultural and artistic production, which differs from the international geopolitically-dominated accounts of the country.

Read more.

SyriaUntold and Open Democracy: Looking inside the Uprising

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At SyriaUntold we have started a collaboration with OpenDemocracy, which has given birth to a new section entitled Looking Inside the Uprising. Through this collaboration, we aim to bring together a multiplicity of voices to reflect on multiple cultural, social and political issues related to the Syrian movement after three years from its inception: the re-building of a collective memory; the creativity at the base of daily practices of resistance; the state and role of the media; the issue of sectarianism and its consequences, just to name a few main themes and discussions this initiative aims to promote.

Read more.

Israel Struggles to Win “Hearts and Minds” in Media War on Palestine

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Israel’s attacks on Gaza in 2009 were the first case of a conflict mediated by social media. Both inside and outside the Gaza strip, citizens and members of Hamas used Facebook, Twitter, YouTube and other platforms to narrate, document and condemn the attacks. But no group’s use of these platforms was as intensive and coordinated as that of the Israeli Defense Forces (IDF).

Read more on Global Voices Advocacy.

Online Communication and Citizen Participation Class 2014

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Syrian artists Malek Jandali and Mohammad al-Siadi during their visit to our Online Communication and Citizen Participation class. Madrid, April 2014


It is that time of the year again, and it comes with a sweet and sour feeling. I am happy I will have some much needed extra time, now that deadlines are approaching, but I am sure going to miss my noisy Online Communication and Citizen Participation class, at Carlos III University.

It sure was noisy. One of the memories I will take with me from this semester was the image of half of the students (mostly the Spanish ones) catching up after a long weekend, shouting loudly from one end of the class to the other, while the other half (mostly our Erasmus students) covered their ears with both hands, in horror.

The combination of local and international students was actually one of the most enriching aspects of the class,  I feel privileged to have had such a diverse group, from which I have learnt so much. Here is a list of things I have learnt:

  • Spanish students are louder than most students
  • The class is colloquially called COPACIU (and I had to read the blog posts to find out!)
  • This new generation that some call millennials is very audience-oriented, very aware of the need to engage the readers and connect with others. I have seen this once and again through their posts
  • Visitors and real-life interactions are always exciting
  • Students like to change seats and meet new people, but they don’t like to admit it
  • The trend that says that Spanish people don’t speak English is changing
  • There is no reason to be nostalgic about the past, or depressed about the future

Finally, I will like to highlight the answers to our last #iNetizen assignment, which consisted on answering the following question posed by PEN on twitter to celebrate World Press Freedom Day: What is Freedom of Expression? #FreedomofExpressionIs…

Free expression is a feeling of security. Is the right to safely proclaim any thought without fearing consequences.

Free expression is… the foundation of a fair and uncensored journalism.

Free expression is art, made to be shared and contemplated.

Freedom of expression is the door to real life, full of culture, widespread ideas and equal rights. The life we dream of.

Freedom of expression is being allowed to create a better world.

Freedom of expression is love for humanity.

Freedom of expression is what differentiates us from being  just a large herd of sheep.

Free expression is…a utopia we’ll hopefully reach soon.

Free expression is to share our most hidden beliefs and thoughts without fear.

Freedom of expression is to say what others don’t want you to say.

Freedom of expression is the voice of the oppressed people.

Freedom of expression is having the ability to speak freely: something that is not valued until it is taken away.

The Internet opens up new possibilities to seek information and ideas. However, it is also where free speech is being challenged.

I still believe in freedom of speech because not believing in it is already letting them win.

Free speech is the right to manifest  your thoughts and desires without interfering with others’s self-expression

And one last sentence from one great student:

If I had to come up with a word to define this class, it would be eye-opener.  Until January I didn’t know about all the online and offline activism campaigns and all the different ways the government and those who are in power use our information (information that we’ve pretty much freely but not consciously handed to them). I’ve also learned to question things that I previously was taking for granted, such as free access to the Internet, that some government deny their citizens. It’s like I lived in a bubble and this class has been the needle that pinched it.

Yarmouk and the fallacy of neutrality

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This is a response to Ali Abunimah´s article “Palestinians trapped in Syria war, denied aid, stalked by starvation”. In his article, the author focuses on the suffering of Palestinians trapped in the Yarmouk refugee camp, besieged by the Syrian army since the summer without access to food and other supplies. To read it, click here. 


The fallacy of neutrality

As in many other Syrian neighborhoods, large segments of the Damascus Palestinian “unofficial” refugee camp Yarmouk joined the peaceful mobilizations and the widespread civil society efforts that emerged in March 2011 and were violently repressed by the regime.

As early as in June 2011, a local coordination committee was established in Yarmouk to coordinate protests, sit-ins, banners, slogans, civil work. Mohammad (who asked me not to share his last name) and Abu al-Abd Guevara (nickname), two Syrian Palestinians who had to flee the country and now live in Madrid, were in Yarmouk at the time. According to Guevara, “confusing the fact that Yarmouk was an open welcoming space with a position of neutrality is very misleading.” He continues:

People escaping the regime, and members of the civil opposition came from all over the city to take refuge in Yarmouk. We worked hand in hand in the camp, organized demonstrations, a coordination committee was formed… The regime started by targeting any form of peaceful activism, demonstrations, graffiti, chants, civil society building… that was what was happening all over the country, before the uprising became an armed rebellion. So Yarmouk was as “neutral” as the rest of Syria. 

It is true that many of us did not want the FSA to enter the camp because we thought that it would come at a high price, and we wanted to protect the people”, Ahmad explains. “However, things escalated after the Popular Front for the Liberation of Palestine – General Command killed 13 young Palestinians. The shabbiha from the General Command are as responsible for the suffering in Yarmouk as the regime itself.”

Ali Abunimah´s article, from the title itself – “Palestinians trapped in Syria war”- points at neutrality as a starting point, as if only Palestinians, and not civilians as a whole, were trapped in this tragic conflict. Neutrality is insisted on again through a quote:

According to Abou Nasser, while some youth in the camp organized in support of the Syrian opposition, “Yarmouk remained neutral the first year of the Syrian revolution,” amid “public awareness and consensus that the camp should be left out” of the conflict.

In addition to that, the “FSA enters the camp, regime bombs it” sub-headline of the article dangerously reminds us of the approaches that point at Hamas for Israeli attacks on Gaza. As if the Free Syrian Army (legitimate armed resistance, unlike illegitimate groups such as ISIS) was responsible for the ruthlessness of the regime against civilians. As if Assad needed excuses to shell and starve civilians.

The neutrality of Yarmouk is a fallacy, a recurrent and quite damaging one. To quote Talal Alyan, who wrote an outstanding article at Mondoweiss:

The Pro-Palestinian movement was delayed in picking up on the tragic unraveling of Yarmouk. It took the work of a great deal of dedicated activists to force it into the forefront of the solidarity movement’s agenda. What couldn’t be predicted, however, was that, in the place of silence, an ugly neutrality would hover over the new-founded concern


Syrian Palestinians are part of the reality they live in

Connected to the fallacy of neutrality is the focus on Palestinians as if they could be detached from the reality they have been part of, for several generations in many cases. Despite their strong sense of identity as Palestinians, Syrian Palestinians are culturally and socially Syrian, and they have equally suffered the corruption and the institutionalized injustice of the Assad-ruled system. There are Palestinians rotting in Assad´s jails and there are Palestinian shabbiha. The view of Palestinians as neutral victims “in Syria´s vicious war” is extremely dangerous and irresponsible, in addition to inaccurate.

Abunimah´s article starts by highlighting that “Palestinians have been disproportionately affected. More than half of the 540.000 Palestine refugees in the country have been forced from their homes by fighting”. However, more than half of the initial Syrian population (23 million) are now refugees or internally displaced as well, so there is no disproportion, but widespread suffering among the population.

Today, there are people all over the country, including Syrian Palestinians, who are being killed by starvation in neighborhoods like Yarmouk and Moaddamia. Starving the population as a strategy is despicable and intolerable, and it should be addressed as a whole, to avoid falling on sectarian views of our region, as composed of different breeds, religions, ethnicities that deserve different treatment. In the same way, the struggles for human rights in the region should be addressed as a whole. After all, the liberation of Palestine will not be achieved unless the people of the region are empowered and liberated from oppression.


As a Syrian, I am extremely grateful for the solidarity shown by the people of Yarmouk, which welcomed peaceful protesters and activists prosecuted by the regime, turning the camp into a symbol. Yarmouk was a model for the Syria many of us dream of, one that maintains its diversity while respecting every person´s fundamental rights. 

Veritas Egypt and the use of international journalists as bait

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On October 14,  I was invited to a conference called “Egypt´s first popular congress”, which was later renamed as the Cairo Media Forum. Behind the organization, there was a consulting company called Bureau Veritas, linked to the Egyptian Marine and operating in the country since 1971.

The fact that the invitation mentioned the need “to show international media the truth about Egypt” raised some immediate flags. Anyone claiming to show “the truth”, a mantra repeated by repressive regimes and their information arms, raises immediate flags. Reading the rest of the conference contents and the following emails it became quite clear that this was a pro-military, government-backed event to try to gain legitimacy for the current government of Egypt. Referring to the 2013 events as a second wave of the Egyptian revolution, highlighting “its peaceful means”, and mentioning the government´s needs to fight terror, made it all the more obvious. To make it even more appealing, the site opened to a huge banner of the 2011 uprising and the 2013 protests, together with beautiful photos of the Nile and the hotel where attendants would be staying.

However, I still thought it could be worth attending. Listening to the reasoning behind the military coup and trying to understand the arguments that have become quite popular among large segments of the Egyptian society seemed worth knowing more about. My views on the coup, which I have repeatedly described as the kidnapping of the revolution, just as many of my Egyptians friends and colleagues have as well, are no secret, so I found it amusing that they would invite me. My colleague from and renown Spanish war correspondent Olga Rodríguez, who has also been very critical of the coup, was also invited.

The conference was postponed several times, as the organizers seemed to be struggling with the dates and logistics. When I finally received an email with a plane ticket, only three days before the beginning of the conference, it was already too late for me to attend. In addition to that, the ticket was for a different date than I had requested, so I informed the organization that I would not be attending.

The following morning – today -, Olga called me to tell me that I was highlighted as a speaker on the event´s website, next to the Egyptian Military´s General Staff Colonel and Spokesman Ahmed Mohammad Ali, Egyptian intellectuals known for supporting the coup such as writer Alaa al-Aswani, international political figures such as Bernard Kouchner, and a list of international journalists and political analysts. Evidently, I had never accepted to be a speaker at this event, and I have serious doubts that most of the people whose names have been posted on the website and used as a means to promote the conference, have either. Attending, listening, and reporting is one thing, very different from participating as a speaker, which I consider endorsing. And I am very cautious about the events that I endorse.

I was never offered to be a speaker to begin with, and neither had Olga, who had also had her profile highlighted on the conference ´s website days before.  I never gave my consent for the organization to include my name, bio and photo – which I don´t know where they got from – either.

I am not sure what the conference organizers aim to achieve with this flimsy “marketing strategies”. If the purpose is to give the Egyptian government some much craved international legitimacy, is making international journalists and analysts aware of their clumsy manipulations the best way to do it? Making them angry by using them as bait in such an obvious way does not seem like a very good idea, even for blatant propaganda purposes.

If this event is a reflection of the current Egyptian government´s values and modus operandi, I have had my fair share of its manipulation efforts, without even having to set foot at the conference. I admit that now I am even more amused and intrigued about the content of the event and how it will be sold to international attendants, so if you are there, please share.

Also, do not miss Jack Shenker´s note on the conference and his experience with the Egyptian embassy in London.